Image: Frederick Louis Godet (1812-1900)
In preparing to preach expositionally through Luke’s Gospel,
I began looking for a good commentary to read sequentially through as the
series progresses. I ended up ordering a
used copy of Frederick Godet’s A
Commentary on the Gospel of St. Luke (1881 ed., trans. By E. W. Shalders
and M. D. Cusin), that I found on abebooks.com.
Godet (1812-1900) was a conservative Swiss theologian who
taught at Neuchatel and whose native language was French. John Murray makes frequent favorable
references to Godet’s Romans commentary in his own work on that epistle.
Godet’s Luke commentary is one that Spurgeon recommended to
ministerial students in his Commenting& Commentaries, giving this sound-bite from Meyer on the work: "To an immense erudition, to a living
piety, Godet unites a profound feeling of reality; there is here a vivifying
breath, an ardent love for the Savior, which helps the disciple to comprehend
the work, the acts, the words of his Divine Master."
In his New Testament Commentary
Survey (I have the 5th ed. but there is now a 6th),
D. A. Carson observes, “Godet is virtually pre-critical, but can be valuable”
(p. 57). That comment actually was the
one that made me want to acquire Godet, but probably not for the reason Carson
intended. I don’t see the pre-critical
perspective as limiting its value but enhancing it. In the preface to the commentary, J. Hall
notes that Godet brushes aside “the cobwebs which Rationalist or mythical
interpreters heap on the inspired page” (iv).
The problem with most modern
commentaries (even, and sometimes especially, from evangelicals) is that they
are so intent on demonstrating full immersion in modern historical-critical
study that they lack spiritual vitality.
Another related issue is that of text.
Modern commentaries, by and large, assume the validity of the
modern-critical text and disregard commentary on the traditional text. In the preface to the first edition of his
commentary, Godet, however, observes:
Since I
cannot in any way regard the eighth edition of Tichendorf’s text just published
as a standard text, though I gratefully acknowledge its aid as absolutely
indispensible, I have adopted the received text as a basis in indicating the
various readings; but I would express my earnest desire for an edition of the
Byzantine text that could be regarded as the standard authority.
So, Godet’s Luke commentary provides
what cannot be discovered today, a conservative and evangelical commentary
based on the traditional text of the NT.
I wonder what Godet thought of the TR based on Beza (and harmonized with
the AV) edited by Scrivener and originally published by Cambridge University
Press in 1894 and 1902 (now reprinted by TBS), which would have come out in his
lifetime, or would have thought of recent editions of the Majority text
by Farstad, et al. and Robinson. I will
be keeping my radar up as I read through the commentary for Godet’s insight
into text, among many other things.
JTR
Very good post pastor Riddle.
ReplyDeleteI prefer read what the "old men" wrote about textual issues, like John Calvin and Beza on the Johanine Comma, or Mathew Poole about the so called errors in the text of 1 and 2 Samuel. May God help us to keep on keeping on in the old paths!
God Bless you!