Some expanded notes
from last Sunday’s sermon on Luke 1:39-56:
Among the words recorded here are those sometimes referred to
as the Magnificat or “Song of Mary” (vv. 46-55). But note that the text simply records that
she “said” these words. These are her
spoken words.
Note also the contrast to Elisabeth’s exuberant words, spoken
“with a loud voice” (v. 42). The old
commentators picked up on this distinction:
Godet notes that while Elisabeth’s words are “full of
excitement” what he calls “Mary’s hymn” “breathes a sentiment of deep inward
repose,” adding, “The greater happiness is, the calmer it is” (Commentary on St. Luke, p. 62).
Calvin makes a similar observation on the text, noting that
Mary “teaches us, too, more than a loud clamorous voice is needed to proclaim
God’s praises.” He continues: “Often people with no real feeling for God
appear white-hot in their fervour. In
the papal church there is four-part singing, and the sound of the organ
accompanies men’s voices. God, we might
think, must be greatly pleased with those who bawl his praises! But does it really edify?” He concludes that Mary “reveals we cannot
truly praise God unless our hearts are first warmed by his kindness; only then
can our soul praise and reverence him” (Songs
of the Nativity, pp. 25-26).
I’ve noted before Terry Johnson’s comments about worship when
he says there is one kind of happiness that one might express with wild
cheering at a ball game, but there is another kind of happiness one best
expresses with quiet reverence, as at a wedding or a graduation ceremony. And Biblical worship is of the latter
variety. Mary’s words are happy words
and calm words. Indeed, “The greater
happiness is, the calmer it is.”
JTR
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