Image: Butterfly bush, Charlottesville, Virginia. July 2017
Note: Devotion taken from last Sunday's sermon on John 2:11-17.
And his disciples remembered that it
was written, The zeal of thine house hath eaten me up (John 2:17).
John
notes here that upon reflection on Christ’s cleansing of the temple, his
disciples remembered that it was written, The zeal of thine house has eaten me
up [consumed me].
You
will find similar statements about remembering throughout John’s Gospel (see
ahead 2:22). Compare John 14:26 when Jesus promises that he will send his disciples
the Comforter who will “bring all things to remembrance, whatsoever I have said
unto you” (John 14:26).
When
did these remembrances occur? We are not told. I think it was most likely after
the cross and resurrection. They remembered that it was written, “The zeal of
thine house hath eaten me up.” This is a citation of Psalm 69:9. Psalm 69 is
one of the messianic passion psalms (like Psalm 22 and others).
It
is a Psalm of David but also of Christ himself. In the midst is v. 9. John
cites just part of it. The full verse reads:
Psalm 69:9 For the zeal of thine house hath
eaten me up; and the reproaches of them that reproaches thee are fallen upon
me.
I
think John is saying that in looking back at this early incident in the public
ministry of Jesus during the Passover in Jerusalem they saw his zeal for the
glory and honor of God the Father. But that incident would be eclipsed by an
even greater expression of his zeal at a future Passover when he would lay down
his life a ransom for many, when the reproaches of them that reproached God the
Father fell upon him.
John’s
statement in v. 17 is a reminder that most of our deepest spiritual learning
comes not in the present moment of our experiences but upon later reflection. Most
of our deepest spiritual learning comes through hindsight, through the rearview
mirror, as it were.
Calvin
observed:
And, indeed, it does not always happen that
the reason of God’s works is immediately perceived by us, but afterwards, in
the process of time, He makes known to us his purpose. And this is a bridle
exceedingly well adapted to restrain our presumption [to murmur against God or
stand in judgment of what he has allowed].
Notice
also that what the disciples reflected upon was Scripture. Calvin again is
helpful:
Now observe that they followed the guidance of
Scripture… and indeed no man will ever learn what Christ is, or the object of
what he did and suffered, unless he has been taught and guided by Scripture.
He
adds: “it will be necessary that Scripture shall be the subject of our diligent
and constant meditation.”
Grace and peace, Pastor Jeff Riddle
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