In preparing to preach last Sunday on John 8:32-47, I read
Calvin’s commentary on this passage, and I was struck by his reflections on the
crowd’s statement to Jesus in John 8:41: “We be not born of fornication; we have
one Father, even God.”
Calvin notes that Jesus’ opponents were claiming not only
to be Abraham’s children but also the children of God. He then draws some intriguing
applications on ecclesiology, including a critique of Roman claims of “apostolic
succession.”
Calvin comments:
“We now see how they thought that they had holiness from the
womb, because they were sprung from a holy root. In short, they maintain that
they are the family of God, because they are descended from the holy fathers.
In like manner, the Papists in the present day are exceedingly vain of an
uninterrupted succession from the fathers. By sorceries of this description
Satan deceives them, so that they separate God from his word, the Church from
faith, and the kingdom of heaven from the Spirit.”
He then adds:
“For let them go about the bush as much as they please, still
they will never avoid discovery that the only ground of their arrogant boasting
is, ‘We have succeeded the holy fathers; therefore, we are the Church.’ And if
the reply of Christ was sufficient for confuting the Jews, it is no less sufficient
now for reproving the Papists.”
So, Calvin’s comparison is this:
First:
The Jews of Jesus day claimed to be the children of God by
virtue of being the physical descendants of Abraham, even though they were not
the spiritual descendants of Abraham. Meanwhile, Christians, including both
Jews and Gentiles, are not all physical descendants of Abraham, but they are
his rightful spiritual descendants.
Second:
The Papists of Calvins’s day claimed to be the Church of God
by virtue of direct succession from the apostles and fathers, even though they
were not the spiritual descendants of the apostles and fathers. Meanwhile, the
Reformed do not necessarily come in direct succession from the apostles and
fathers, but they are their rightful spiritual descendants.
His point: Spiritually speaking, it is not the Papists who
can claim true apostolic succession, but the Reformers.
JTR
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