Image: Hydrangea, North Garden, VA, June 2018
Note: Devotion taken from last Sunday's sermon on John 10:31-42.
The Jews answered him,
saying, For a good work we stone thee not; but for blasphemy; and because that
thou, being a man, makest thyself God (John 10:33).
Christ’s Jewish opponents respond in v. 33 by saying that
they do not seek to stone him for his good works (something of a reluctant
acknowledgement of those works), “but for blasphemy.” Blasphemy is an
expression of irreverence, contempt, or insult against God. It is high treason
against the King of Kings and Lord or Lords. They accuse Jesus of being a
blasphemer. This is a serious charge. And what is its basis? See v. 33b: “and
because that thou, being a man, makest thyself God.”
This seems to stem, in particular, most directly, from his
immediate words in v. 30 (“I and my
Father are one”), but, no doubt, it also comes from all that he has said before
(including the “I am” sayings, in particular).
We might say that these opponents have properly understood
what Jesus was saying about himself. They rightly understood that he was making
a claim about his identity as the Son of God that makes him equal in essence, power,
and glory with God the Father and God the Holy Spirit.
This is a charge that had been previously made against him in
John 5:18, that he was “making himself equal with God.”
At the root here is the doctrine that will be acknowledged in
later centuries in the orthodox creeds that speak of the one person of Christ
being very God and very man.
This passage creates insurmountable problems for the Arians
and Unitarians who suggest that the Lord Jesus was subordinate with the Father
and did not claim equality with him. The charge against Christ was that he was
making himself to be God!
If someone who was merely a man made such a claim the proper
response would, indeed, have been the charge of blasphemy, and death was the
appropriate penalty under the OT law. Compare:
Leviticus 24:16 And he that blasphemeth the name of
the Lord,
he shall surely be put to death, and all
the congregation shall certainly stone him: as well
the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death.
But the followers of Jesus have always seen his
claims not to be blasphemy but perfectly fitting and true.
Grace and
peace, Pastor Jeff Riddle
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