Image: The so-called "Caipaphas ossuary", discovered in a burial cave in Jerusalem in 1990 and believed to hold the remains of Caiaphas the high priest mentioned in the Gospels.
A new installment has been posted in the series through Eusebius of Caesarea’s The
Ecclesiastical History: book 1, chapters 10 (listen here).
Notes and Commentary:
Eusebius continues to set the historical time frame for the
life of Jesus, drawing upon Luke and Josephus.
Citing Luke 3:1, 23 he notes that Jesus was baptized in the
fifteenth year of the reign of Tiberius as Roman emperor and the fourth year of
the rule of Pontius Pilate as governor of Judea, and that Jesus began his
public ministry when he about thirty years old.
He then takes Luke 3:2 to refer to the life of Jesus being
set between the high priesthoods of Annas and Caiaphas (Luke 3:2: “Annas and
Caiaphas being the high priests…”). From this he assumes that the public
ministry of Jesus less than four full years.
Drawing on Josephus’s Antiquities,
he notes that there were three high priests who served brief terms between Annas
and Caiaphas:
Ananus (deposed by Valerius Gratus, Pilate’s predecessor)
Ishmael, son of Phabi
Eliezer, son of Ananus
Simon, son of Kathimus
Josephus (Caiaphas)
So, after the deposal of Annas, there were four high
priesthoods in less than four years. Eusebius concludes: “Thus the whole time
of the teaching of our Saviour is shown to be not even four full years.”
Furthermore, Eusebius notes the calling of the twelve
apostles at the beginning of his ministry, as well as the sending of the
seventy.
Note: Although Eusebius does not mention the traditional
three-year scheme for Jesus’s public ministry, drawn from John’s mention of
Jesus’s four Passover visits to Jerusalem, his less than four-year ministry
scheme roughly fits with this. The question remains, however, whether Eusebius
properly interprets Luke 3:2. Did Luke intend there to say that the public
ministry of Jesus extended from the deposal of Annas to the high priesthood of
Caiaphas?
JTR
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