This is an occasional series of readings from and brief notes
and commentary upon Eusebius of Caesarea’s The
Ecclesiastical History: book 3, chapters 9-10. Listen here.
Notes and Commentary:
Eusebius here offers a sketch of the life and writings of
Josephus, the Jewish historian whose works he uses throughout the EH. He also
includes Josephus’s description of the canon of the Hebrew Bible.
In chapter 9, he provides the sketch of Josephus.
He notes that Josephus was among the most famous Jews of the
first century, having first fought against the Romans and then having joined
with them in the Jewish war.
Among his literary works he notes the Antiquities of the Jews in 20 volumes and the Jewish War in 7 volumes.
He also notes another work in 2 books which he calls On the ancientness of the Jews, and which
Lake notes is better known as Against
Apion.
In chapter 10, Eusebius cites a passage in Against Apion in which Josephus describes
the Jewish canon as consisting of 22 books (the same number as the letters of
the Hebrew alphabet, though Josephus does not make this point). This number is
presumably the same as the 39 books of the OT made by joining books into one
volume.
He notes three parts of the Hebrew Bible:
First, 5 books of the law of Moses.
Second, 13 books of the prophets, covering the time from
Moses to Artaxerxes.
Third, 4 books of “hymns to God and precepts for the life of
men.” This would presumably be the Psalms and wisdom books.
He adds that there have been more recent works of history
from Artaxerxes to his present (presumably 1-2 Maccabees, etc.) but that these “are
not considered worthy of equal credence with the rest.”
He notes especially that the Jews do not dare to make “additions,
omissions, or changes” to their Scripture and that they know this innately and
are then taught from birth to regard the Scriptures as the decrees of God.
Finally, he notes that Josephus is also credited with writing
a work titled “The Supremacy of Reason” or “Maccabees” (Lake: 4 Maccabees).
Josephus’s works are indeed a very important historical
source for Eusebius in reconstructing the record of early Christianity. He remains
an important source today.
JTR
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