Image: Water lilies, along Billy Goat Trail, Great Falls Park, Montgomery, Maryland, April 2020
I continued to update the "Thought for the Day" on the CRBC site. Here were April entries:
April 1:
“He it is that proceeded from a virgin, and appeared as a man
on earth. He it is Whose earthly lineage cannot be declared, because He alone
derives His body from no human father, but from a virgin alone” (Athanasius, On
the Incarnation, c. AD 318).
April 3:
“Afflictions are disciplinary, they teach us. They are, Schola
crucis, Schola lucis [the school of the cross, the school of
light]….Gideon took ‘thorns of the wilderness, and briars, and with them he
taught the men of Succoth.’ Judges viii 16. God by the thorns and briars of
affliction teaches us” (Thomas Watson, A Body of
Practical Divinity, 1692).
April 6:
“Affliction shows us more of our own hearts. Water in a glass
vial looks clear; but set it on fire, and the scum boils up; so when God sets
us upon the fire, corruption boils up which we did not discern before” (Thomas Watson, A Body of Practical Divinity, 1692).
April 7:
“Sharp afflictions are to the soul as a soaking rain to the
houses; we know not that there are holes in the house till the shower comes,
but then we see it drop down here and there; so we do not know what unmortified
lusts are in the soul till the storm of affliction comes; then we find
unbelief, impatience, carnal fear, dropping down in many places” (Thomas
Watson, A Body of Practical Divinity, 1692).
April 9:
“Affliction is a sacred collyrium [eye-salve], it
clears our eyesight: the rod gives wisdom” (Thomas
Watson, A Body of Practical Divinity, 1692).
April 10:
“Affliction brings those sins to remembrance which we had
buried in the grave of forgetfulness…. When a man is in distress his sin comes
fresh into his mind; conscience makes a rehearsal sermon of all the evils which
have passed in his life; his expense of precious time, his Sabbath-breaking,
his slighting of the word, come to remembrance, and he goes and weeps bitterly.
Thus the rod gives wisdom, shows the hidden evil of the heart, and brings former
sins to remembrance” (Thomas Watson, A Body of
Practical Divinity, 1692).
April 13:
“There is profit in affliction, as it quickens our spirit of
prayer… Jonah was asleep in the ship, but at prayer in the whale’s belly.
Perhaps in a time of health and prosperity we prayed in a cold and formal
manner, we put no coals to the incense, we scarcely minded our own prayers, and
how should God mind them? God sends some cross or other to make us stir up
ourselves to take hold of him…. In times of trouble we pray feelingly, and we
never pray so fervently as when we pray feelingly; and is not this for our
profit?” (Thomas Watson, A Body of Practical Divinity, 1692).
April 15:
“Why so much care for the body, to the neglect of the
concerns of the immortal soul? O be not so anxious for what can only serve your
bodies, since, ere long, the clods of cold earth will serve for back and belly
too” (Thomas Boston, Human Nature in Its Fourfold State, 1721).
April 18:
“Affliction is for our profit, as it is a means to purge out
our sins… Affliction is God’s physic to expel the noxious humour, it cures the
imposthume of pride, the fever of lust; and is not this for our profit?
Affliction is God’s file to fetch off our rust, his flail to thresh off our
husks. The water of affliction is not to drown us, but to wash off our spots” (Thomas Watson, A Body of Practical
Divinity, 1692).
April 22:
“Affliction is God’s file to fetch off our rust, his flail to
thresh off our husks. The water of affliction is not to drown us, but to wash
off our spots” (Thomas Watson, A Body of Practical Divinity, 1692).
April 27:
“The world is a great inn in the road to eternity to which
you are traveling” (Thomas Boston, Human Nature in Its Fourfold State,
1720).
April 28:
“The worst men can do is to take away that life which we
cannot long keep, though all the world should conspire to help us to retain the
spirit” (Thomas Boston, Human Nature in Its Fourfold State, 1720).
April 30:
“If a clock be overwound, it stands still; so when the heart
is wound up too much to the world, it stands still to heavenly things.
Affliction sounds a retreat to call us off the immoderate pursuit of earthly
things. When things are frozen and congealed together, the only way to separate
them is by fire; so, when the heart and the world are congealed together, God
has not better way to separate them than by the fire of affliction” (Thomas
Watson, A Body of Practical Divinity, 1692).
JTR
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