Image: Isaiah, 1838, by Jean Louis Ernest Meissonier (1815-1891)
In preaching on Matthew 2:13-18 last Sunday we took note of
two more “fulfillment passages” from the Old Testament Scriptures in the description
of the nativity of Christ within the opening two chapters of Matthew.
An ordinary reader likely would not have perceived what was
here prophesied, but the apostle Matthew saw it under the guidance of the
Spirit.
As I noted in the message, it is striking that the prophetic citations
in Matthew 1-2 come from across the body of the Old Testament prophetic
writings, from Isaiah, to Micah, to Hosea, to Jeremiah:
Of his virgin birth, from Isaiah: “Behold, a virgin shall be
with child, and shall bring forth a son, and they shall call his name Emmanuel…”
(Matt 1:23; Isa 7:14).
Of his birth in Bethlehem, from Micah: “And thou Bethlehem in
the land of Juda … out of thee shall come a Governor, that shall rule my people
Israel” (Matt 2:6; Micah 5:2).
Of his flight into Egypt, from Hosea: “Out of Egypt shall I
call my son” (Matt 2:15; Hosea 11:1).
Of Herod’s massacre of the innocents, from Jeremiah: “In Rama
there was a voice heard … Rachel weeping for her children…” (Matt 2:18; Jer
31:15).
All these prophecies have a subtle cumulative impact, telling
us that all the Scriptures were all pointing toward Christ.
It recalls what the risen Christ will later say to the two befuddled
disciples on the way to Emmaus (emphasis added):
Luke 24:25 Then he said unto them, O fools, and slow of heart to
believe all that the prophets have spoken:
26 Ought not Christ to have suffered these things, and to enter
into his glory?
27 And beginning at Moses and all the prophets, he
expounded unto them in all the scriptures the things concerning
himself.
It is a striking thing to consider, especially in days like these,
that God was providentially at work in history to bring forth his son to “save
his people from their sin” (Matt 1:21). He had declared this in the prophets,
though men were slow of heart to perceive it.
The comforting thing to know is that he continues to work out his
will and purposes in Christ, to the end, “that God may be all in all” (1 Cor
15:28).
Grace and peace, Pastor Jeff Riddle
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