Image: Azalea flowers, North Garden, Virginia, April 2021
Note: Devotion taken from last Sunday's sermon on Matthew 5:33-37.
But I say unto you,
Swear not at all… (Matthew 5:34a).
The higher law of Christ begins in v. 34a: “But I say unto you,
Swear not at all….” After this general admonition against ungodly swearing,
Christ offers four exemplary things by which one is not to swear: by heaven, by
earth, by Jerusalem, and by thy head (vv. 34b-36).
Does Christ offer here a complete prohibition against swearing any
oath (a promise made to man before God as witness) or making any vow (a promise
made directly to God)?
If this were the case, then Christ would not have affirmed
passages in the Old Testament that call for faithfulness in keeping one’s word,
like Leviticus 19:12, Numbers 30:2, and Deuteronomy 23:21-23 (see Matt 5:33),
but he would be doing away with them completely. This would not fit with what
Christ said about his coming not to destroy the law but to fulfill it (Matt
5:17).
We can even find references in the NT to God himself making vows
to men of old, like Abraham (see Hebrews 6:13-17) and David (see Acts 2:30). If God himself swears such oaths, it is not
unlawful for men to make such promises.
Christ
then does not here prohibit making such oaths, but he condemns those who make
them in a false and deceptive manner, seeking loopholes to justify the breaking
of their word. Rather than speaking
forthrightly and calling God for their witness, they had instead swore by
things other than God. So, they said, I
swear by heaven, for it is God’s throne, etc. See Christ’s condemnation of such
“blind guides” in Matthew 23:16-22.
Here
are the comments on this passage found in the notes of one popular Study Bible
that I think gets it right:
“This
should not be taken as a universal condemnation of oaths in all circumstances….
What Christ is forbidding here is the flippant, profane, or careless use of
oaths in everyday speech. In that culture, such oaths were often employed for
deceptive purposes. To make the person being victimized believe the truth was
being told, the Jews would swear by ‘heaven,’ ‘earth,’ ‘Jerusalem,’ or their
own ‘heads’ (vv. 34-36), not by God, hoping to avoid divine judgment for their
lie” (MacArthur Study Bible).
This
fits with what we read on the Puritan Matthew Poole’s interpretation:
“We
must consider that our Saviour is here opposing himself to the corruptions of
that age brought in by the Pharisees, who has taught people that swearing was
nothing if they did not foreswear themselves…. [forbearing] the name of God.”
Christ, with all the righteous indignation of the prophets of old,
is condemning in this passage those who make vows before God deceptively and hypocritically,
never intending to keep their word, to pay the vow which they have made.
We are not to be double-mind men, unstable in all our ways (James
1:8). We are instead to speak clearly and truly, and then stand by what we have
promised without wavering, whether that be a commitment to a spouse in
marriage, a commitment to covenant church membership in a local church, ordination
to church office, or, most importantly, the commitment to follow Christ.
Grace and peace, Pastor Jeff Riddle
I ran across this today and have found it very helpful. Thank you for sharing. I was listening earlier to an Anabaptist teacher who used the Ante-Nicene Fathers and the Sermon on the Mount to promote the idea of pacifism and avoiding oaths of any kind. The perspective you share is a Biblical one, and that is all we can hope for. Learning the scriptures will help us to avoid many of these errors.
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