Notes:
1.31: The fulfillment of prophecies concerning Christ.
Augustine continues to stress the prophecies concerning Christ
from the Old Testament. He is critical of pagans who might outwardly applaud
Christ but deny that he taught that the pagan gods should be abandoned and the
images destroyed.
Much attention is given to the reading and exposition of the servant
song in Isaiah 52:13—54:5, including the statement in Isaiah 54:5 that the
Biblical God is “the God of the whole earth.” This servant song, sometimes
known as the Fifth Gospel, provided a classic prophetic passion prediction in
the eyes of early Christians. Augustine points out, of course, that the pagans
did not typically deny the passion of Christ, so much as his resurrection. He sees
in the flowering and triumph of the Christian movement in the Roman world, the
fulfillment of these prophesies, since the Christian God is, indeed, the God of
the whole world.
1.32: A statement in vindication of the doctrine of the
apostles as opposed to idolatry, in the words of the prophecies.
Augustine challenges pagans who deny the prophecies by saying
Christ used magical arts or that the disciples invented them. He notes how the
Christian movement has extended among all the Gentile nations, surpassing the
synagogue, and enlarging its tent. It has even extended beyond the bounds of
the Roman Empire to the “barbarous nations” (the Persians and Indians). The
church has overcome the age of persecution when she was covered with the blood
of the martyrs “like one clad in purple array.”
It is plain to even “the slowest and dullest minds” that the
Christian God is now “the God of the whole earth.” He challenges the pagans to bring
forward any of their prophecies or divinations that prove otherwise. He notes
that many pagans say their gods have deserted them, because they have offended
these gods. They fail to see the failure of their religion is due instead to
Christ’s triumph in fulfillment of prophecy.
Conclusion:
Augustine continues his apologetic against the pagan religions.
Though this is a work on the Gospels, he wants to make plain that the life of Christ,
including his passion, was a fulfillment of the Old Testament writings,
especially Isaiah. He sees the triumph of Christianity in the Roman Empire and even
beyond as a providential evidence of the truth of the Christian faith.
JTR
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