Note: Devotion taken from last Sunday's sermon on Matthew 13:1-23 (audio not yet available).
But he that received
the seed into stony places, the same is he that heareth the word, and anon with
joy receiveth it; Yet he hath not root in himself, but dureth for a while: for
when tribulation or persecution ariseth because of the word, by and by he is
offended (Matthew 13:20-21).
It has been suggested
that Christ’s parable of the sower in Matthew 13 might well be called the
parable of the soils. Christ describes four soils on which the seed lands: the
path, the stony ground, the thorns, and the good soil.
Who are the stony
ground hearers? These are they who hear the word and “anon [euthus,
immediately]” receive it with joy. Initially that sounds encouraging. Some seem
to receive the gospel quickly and easily and, even, joyfully. They seem to love
God and the things of God. They are very enthusiastic and energetic, or so it
seems.
Christ continues, “Yet
hath he not root in himself, but dureth for a while [proskairos: for a
time]” (v. 21a). He adds, “For when tribulation or persecution ariseth because
of the word, by and by he is offended [skandalizo, to stumble].”
Some take this
description as a challenge to the doctrine of the perseverance of the saints.
Is Christ taking about someone who truly becomes a Christian but then is un-Christianized, or who de-converts, or has his faith de-constructed?
We have to use the
whole counsel of God here. We know there are places where the final
perseverance of the saints is clearly taught. See John 10:28-29 which proclaims
that no man is able to pluck the believer from the Father’s hand.
We need, therefore, to
conclude that the stony ground hearers are not genuine believers who fall from
grace, but false professors. They have perhaps even deluded themselves into
thinking they are born again, when, in fact, they were never soundly converted.
For a season, they could walk the walk and talk the talk, and they may even have
done so joyfully. But it was not real, and when trial and persecutions came,
they dropped it as quickly as they had picked it up.
Remember what Christ told
his apostles: “And ye shall be hated of all men
for my name's sake: but he that endureth to the end shall be saved” (Matthew
10:22).
This is, in fact,
addressed in our 1689 confession of faith. In chapter 10 “Of Effectual Calling”
in paragraph 4 it speaks of those who are not elect, who might appear to be
outwardly called by the preaching of the word and who might evidence what it
calls “some common operations of the Spirit,” and yet who are not effectually
called and so do not truly come to Christ and are not saved.
Likewise, in chapter
18 “Of Assurance of Grace and Salvation” in the first paragraph it speaks of
“temporary believers and other unregenerate men” who “vainly deceive themselves
with false hopes and carnal presumptions” of being saved, but who are not. This
would be proven by the fact that they do not abide in Christ.
As I heard someone
recently put it, there are only two tests to prove that we are not mere stony ground
hearers: time and fruit.
Grace and peace, Pastor
Jeff Riddle
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