Note: Devotional taken from sermon last Sunday on Matthew 16:1-12
Then
Jesus said unto them, Take heed and beware of the leaven of the Pharisees and
of the Sadducees (Matthew 16:6).
In the second half of Matthew’s Gospel the shadow of the
cross begins to fall over the narrative. In Matthew 16:1 we read how the
Pharisees and Sadducees came to tempt the Lord by asking him for a sign.
In Shakespeare’s The Tempest there is a line, “Misery
acquaints a man with strange bedfellows.” From that line came another,
“Politics makes for strange bedfellows.” The idea is that if you want to get
something done you sometimes have to work closely with people you don’t like in
order to achieve some mutual interest.
The Pharisees and the Sadducees were “strange bedfellows” to
one another.
The Pharisees were a pious sect of Jews who sought carefully
to keep the Old Testament law. They were supernaturalists. They believed in the
work of the Holy Spirit and in angels. They believed in the final resurrection
and the life to come. But in their zeal to keep the law, they often added
extra-biblical rules.
The Sadducees, on the other hand, were the aristocratic
priestly caste. They made sure that the temple worship, including its
sacrifices were maintained. They were naturalists. They believed in God, but
not in the Holy Spirit or in angels. They rejected, in particular, the final
resurrection. In denying these things, they took away from Scripture.
We can see the differences between these two groups in the
book of Acts when Paul is tried before the Jewish council (see Acts 23:6-9). This is what I mean when I call these two “strange
bedfellows.” They didn’t like each other, but they didn’t like Christ more.
Spurgeon observed, “It is the way of the wicked to become
friends when seeking the overthrow of the kingdom of heaven” (Matthew, 223).
Christ proceeded to warn his disciples to “beware of the leaven of
the Pharisees and the Sadducees” (16:6). The disciples eventually come to
understand that the Lord was not talking about literal bread but about “doctrine”
(16:12).
Spurgeon noted that Christ “feared the influence of both the
Ritualism of the Pharisee, and the Rationalism of the Sadducee upon his little
church” (Matthew, 226).
Let us indeed avoid the errors of those who add to God’s Word (the
error of the Pharisees) and those who subtract from it (the error of the Sadducees).
So let us take heed and beware the leaven of false doctrine.
Grace and peace,
Pastor Jeffrey T. Riddle
1 comment:
This is hard in these times. There are so many ideas out there. I grant that many of them are benign, but there are a great many that cause harm. I do appreciate your stance on the Canon and the preservation of Scripture. I have to admit that I'm still not where you are, but I can see the value in the confidence that is place in a solid position like the one you have.
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