From Burton Raffel, Poems from the Old English (University of Nebraska Press, 1964), a riddle on a Biblical or sacred writing manuscript:
JTR
Stylos is the blog of Jeff Riddle, a Reformed Baptist Pastor in North Garden, Virginia. The title "Stylos" is the Greek word for pillar. In 1 Timothy 3:15 Paul urges his readers to consider "how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar (stylos) and ground of the truth." Image (left side): Decorative urn with title for the book of Acts in Codex Alexandrinus.
From Burton Raffel, Poems from the Old English (University of Nebraska Press, 1964), a riddle on a Biblical or sacred writing manuscript:
Note: Devotion taken from last Sunday's sermon on 1 Corinthians 4:1-2, which included an Elder ordination and installation.
Let a man so account of us, as of the ministers of Christ, and
stewards of the mysteries of God (1 Corinthians 4:1).
What did Paul mean when he declared that ministers of Christ
(referring both to extraordinary ministers, like apostles, and ordinary
ministers, like elders) are “stewards of the mysteries of God”? What are these
mysteries?
There is no doubt as to what our Particular Baptist forefathers
thought. They cite this passage as a key prooftext in Confession 28:2 “Of
Baptism and the Lord’s Supper,” where it teaches who should administer these
ordinances: “These holy appointments are to be administered by those only who are
qualified and thereunto called, according to the commission of Christ.”
Stewardship of the mysteries of Christ means stewardship of the
ordinances (sacraments) of baptism and the Lord’s Supper. But when the old men
spoke of ordinance they also spoke first of the ordinance of preaching and
teaching the Word.
Paul ordered Timothy, “Preach the word; be instant in season, out
of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2).
The old Puritan exegete Matthew Poole (1624-1679) explains in his
commentary:
“The apostle here gives us the right notion of the preachers of
the gospel; they are but ministers, that is servants, so as the honour that is
proper to the Master… belongeth not to them.” Their “primary obligation [is] to
preach Christ and his gospel unto the people.”
“They are also stewards of the mysteries of God, such to whom God
has committed his word and sacraments to dispense to his church.” The term
mystery signifies that which is secret, “represented by signs and figures.”
Poole’s commentary concludes, “Ministers are the stewards of the
mysterious doctrines and institutions of Christ, which are usually comprehended
under the terms word and sacrament.”
Paul told Timothy that he was to be “a workman that needeth not to
be ashamed, rightly dividing the word of truth” (2 Timothy 2:15).
And in 1 Corinthians 14:40 he told the church (especially her
officers), “Let all things be done decently and in order.”
The first thing our church should expect from its Elders is that
we rightly preach Christ and the gospel to you and that we rightly administer
baptism and the Lord’s Supper so that the things that are secret or hidden in
them are made known.
Grace and peace, Pastor Jeff Riddle
Make old hymns great again! We enjoyed singing this hymn by Particular Baptist Pastor Benjamin Beddome (1717-1795) in our Elder ordination service last Sunday (to the HAMBURG tune, "When I Survey"):
Father of mercies, bow Thine ear, Attentive to our earnest prayer; We plead for those who plead for Thee; Successful pleaders may they be. Clothe Thou with energy divine Their words, and let those words be Thine; To them Thy sacred truth reveal, Suppress their fear, inflame their zeal. Teach them aright to sow the seed: Teach them thy chosen flock to feed; Teach them immortal souls to gain, Nor let them labor, Lord, in vain. Let thronging multitudes around Hear from their lips the joyful sound, In humble strains Thy grace adore, And feel Thy new-creating power.
Note: Devotion based on last Sunday's sermon on Ephesians 2:8-10.
For
we are his workmanship, created in Christ Jesus unto good works, which God hath
before ordained that we should walk in them (Ephesians 2:10).
Ephesians
2:8-9 might rightly be called the Mount Everest of the Biblical doctrine of
salvation. It teaches that salvation is the gift of God.
Paul,
however, does not stop there. He proceeds in v. 10 to describe the life that
should flow from the person who has been saved by grace alone, through faith
alone, in Christ alone, and the conduct that should characterize him.
In his
commentary on this letter R. C. Sproul notes: “There is another formula of the
Reformation: justification is by faith alone, but not by a faith that is alone.
What does this mean: not by a faith that is alone? It means that true faith
will inevitably manifest itself in the performance of works of obedience” (Ephesians,
58).
Paul
explains this in v. 10, “For we [notice again that he includes himself as an
apostle, alongside the Ephesian believers] are his workmanship [the noun here poiēma
means something made, piece of handiwork, a creation] created in Christ Jesus
unto good works….”
We
are not saved by works, lest any man should boast, but once we are saved, one
of the evidences of that is that good works (service to God and man that is
pleasing to God) should flow out of our lives.
Good
works are stressed over and over again in Scripture as a vital part of the
Christian life. See Matthew 5:16: “Let your light so shine before men, that
they may see your good works, and glorify your Father which is in heaven”
(compare also 2 Timothy 3:17; Titus 2:14; 1 Peter 2:12).
“Good works” is not a dirty term for Bible-believing Christian. As
we often say, “It is not the root of our faith, but it is the fruit of
our faith.” We have an entire chapter in our 1689 Baptist confession dedicated
to the topic, “Of Good Works” (chapter 16).
Notice also the last phrase in v. 10, “which God hath before
ordained that we should walk in them.”
Not only are we chosen for salvation in Christ before the
foundation of the world (Ephesians 1:4), but also our good works have been foreordained.
The all-sovereign, all-wise, all-knowing God has set each one of his saints
apart for particular and peculiar good works to be done to his glory and honor.
It might be there in the godly raising of your children, in the
prayers you offer up to the Lord, in the care you extend to the orphans and
widows, in the generous giving you offer to support the church and its mission
across the world, in the visiting and
comforting the sick and the aged, the infirmed and the weak, and a thousand
other things that the Lord has set out for you do to bless his name and to
bless your fellow men.
We have indeed been created in Christ Jesus for good works.
Grace and peace, Pastor Jeff Riddle
Note: Vision devotional article taken from last Sunday's sermon on Ephesians 2:1-7.
And you hath he quickened, who were dead in trespasses and sins (Ephesians
2:1).
In Ephesians 2:1 Paul
offers an inspired description of man’s spiritual state apart from God in Christ
as one of spiritual deadness. It captures man’s
spiritual inability apart from God’s grace.
We must be clear, Paul is not talking about a
biological state, but a spiritual state. One can be physically alive but
spiritually dead. In fact, apart from faith in Christ we might well say that men
are all dead men walking.
In R. C. Sproul’s brief commentary on Ephesians, he debunks a
misguided analogy of salvation that fails to consider fallen man’s state of
spiritual deadness (inability):
Another analogy goes like this: a
man is cast into the sea who doesn’t know how to swim. He is clearly about to
drown; he has already gone under the water twice, and is sinking for the third
time. His head is beneath the surface of the water. All that is left above the
water is his outstretched hand, and the only way he can possibly be saved is if
God would throw him a life-preserver. God is so accurate in throwing this
life-preserver that he throws it right up against the palm of this man’s hand.
But for that man to be saved, he must close his hand upon the life-preserver in
order to be pulled to safety (Ephesians, 48-49).
Sproul then observes that this view reflects an ancient error
known as Semi-Pelagiansim, in that it teaches, “man must cooperate with God in
order to be saved.” He then adds:
The Reformed [Biblical] view is
that man is not going under the water for the third time, but is already
drowned, spiritually. He is at the bottom of the sea, he is dead. The only way
he can be saved is if God dives into the water and pulls the corpse up out of
the water and brings him back to life (Ephesians, 49).
The problem with the life-preserver analogy is that it is not
miraculous enough. Conversion is a sovereign and miraculous life-giving act of
God alone.
As it says in Psalm 3:8a, “Salvation belongeth unto the LORD.”
Grace and peace, Pastor Jeff Riddle
Note: Devotion taken from Sunday AM sermon on March 23, 2025.
In whom
ye also trusted, after that ye heard the word of truth, the gospel of your
salvation: in whom also after that ye believed, ye were sealed with that holy
Spirit of promise (Ephesians 1:13).
Paul
founded the church at Ephesus (see Acts 19), so in Ephesians he is a spiritual father
speaking to his spiritual children.
I’ve
noted that D. Martyn Lloyd-Jones called Ephesians the most “mystical” of Paul’s
writings.
To
this we can add R.
C. Sproul’s observation that “the tone of Ephesians is so contemplative at
points, that it sounds more like a prayer than a letter, more like a doxology
[praise of God] than a sermon” (Ephesians, 15).
In Ephesians
1:13-14, Paul reminds the Ephesians of the gospel they had received. The word
gospel means “good news.” Paul summarized the gospel he preached at Corinth in
1 Corinthians 15:3-5: the death, burial, resurrection, and risen appearances
of Christ.
In Ephesians
1:13 Paul places the phrases “the word of truth” and “the gospel of your
salvation” in apposition. They are the same thing.
Notice also
Paul’s emphasis upon the fact that the Ephesians had heard this gospel
as it was preached to them. In Romans 10:17 Paul notes that faith comes by
hearing and hearing by the word of God (Romans 10:17). In 1 Corinthians 1:21 he
says it pleased God by the foolishness of preaching to save them that believe.
Paul also
stresses here the necessary response of faith: “in whom also after that ye
believed.” Explicit belief and confession of faith is essential (cf. Acts 8:37;
Romans 10:9). There is no salvation outside of faith in Christ.
Finally, Paul reminds the Ephesians, “ye were sealed with the holy
Spirit of promise.” A seal was set to
ensure that something was left undisturbed or secure. The soldiers went to the
tomb where Christ’s lifeless body was laid, in vain, “sealing the stone” (Matthew
27:66), but it would be rolled away. Letters were often sealed with wax and
marked with a signet ring to ensure it had not been opened and its content changed.
This is Paul’s inspired analogy. Believers have the seal of the
Holy Spirit. The indwelling Spirit of God ensures that they will not be
disturbed or corrupted or dislodged, but they shall be preserved, kept, by
God’s grace, in the faith.
This is the gospel that Paul preached, that the saints in Ephesus
heard; and believing, they were sealed.
It is the same gospel of salvation that has saved and preserved every
believer across the ages.
The gospel comes with the heat of spiritual power. An old adage
says heat can both melt butter and harden clay. When we hear the preaching of
the good news, is our heart melted (the experience of the elect) or is it hardened
(the experience of the reprobate)? Are we butter or clay?
Grace and peace, Pastor Jeff Riddle